[Even rare articles like this one fail to acknowledge either (1) that Free Tibet is not a nonviolent movement for "greater autonomy" but has an armed wing that revolts against the Chinese government for an independent Tibet or (2) that numerous nonviolent Palestinian and Israeli groups work together every day as partners for peace. The naming and framing of these conflicts is an important determinant of what, if anything at all, is seen as an achievable solution.
This is not to say that Tibetan activists should be seen only as violent separatists or that Palestinians should be seen only as nonviolent activists. However, in both cases, the frame within which the debate occurs must include both realities which are routinely ignored, not only by the press but by academic and political experts in their public discourse. -jlt]
Israelis have no moral right to fight the Chinese occupation of Tibet. The president of the Israeli Friends of the Tibetan People, the psychologist Nahi Alon, who was involved in the murder of two Palestinians in Gaza in 1967 - as was revealed in Haaretz Magazine last weekend - chose to make his private "atonement" by fighting to free Tibet, of all places. He is not alone among Israelis calling to stop the occupation - but not ours. No small number of other good Israelis have recently joined the wave of global protest that broke out over the Olympics, set to take place in Beijing this summer. It is easy; it engenders no controversy - who would not be in favor of liberating Tibet? But that is not the fight that Israeli human rights supporters should be waging.
To fight for Tibet, Israel needs no courage, because there is no price to pay. On the contrary, this is part of a fashionable global trend, almost as much as the fight against global warming or the poaching of sea lions.
These fights are just, and must be undertaken. But in Israel they are deluxe fights, which are unthinkable. When one comes to the fight with hands that are collectively, and sometimes individually, so unclean, it is impossible to protest a Chinese occupation.
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Citizens of a country that maintains a military subjugation in its backyard that is no less cruel than that of the Chinese, and by some parameters even more so, and against which there is practically no more protest here, have no justification in denouncing another occupation. Citizens of a country that is entirely tainted by the occupation - a national, ongoing project that involves all sectors of the population to some extent, directly or indirectly - cannot wash their hands and fight another occupation, when a half-hour from their homes, horrors no less terrible are taking place for which they have much greater responsibility.
The world has fallen in love with Tibet. How easy it is to do so. The picturesque figure of the Dalai Lama and the non-violent struggle he leads with his scarlet-robed monks is truly captivating. Indeed, the world has smothered the leader with awards and recognition, from the Nobel Peace Prize to an honorary doctorate at Ben-Gurion University.
The Palestinians are not as nice as the Tibetans in the eyes of the world. But the Palestinian people deserve exactly the same rights as the occupied Tibetan people, even if their leaders are less enchanting, they have no scarlet robes and their fight is more violent. There is absolutely no connection between rights and the means of protest, and from that perspective, there is no difference between a Tibetan and a Palestinian - they both deserve the exact same freedom.
Moreover, in the first years of the Israeli occupation, most Palestinians accepted it submissively, with practically no violence. What did they get as a result? Nothing. The world and Israel cloaked themselves in apathy and callousness. Only when planes started being hijacked in the 1970s did the world begin to notice that a Palestinian problem even existed. In contrast, the Tibetan struggle also was tainted with violence in the past, and it is reasonable to assume that violence will increase if the Tibetans do not attain their goal.
There is also no point in asking which occupation is crueler, the Chinese or the Israeli. The competition is harsh and bitter. The Chinese killed and imprisoned more Tibetans, in Lhasa there is less freedom of expression than in Nablus, but in general, the extent of Israeli repression in the territories is much greater today than Chinese repression in Tibet.
Nowhere in the world today is there a region more besieged and confined than Gaza. And what is the result? The world calls to boycott the occupier in the case of China, while absurdly, with regard to the Palestinians, the world is boycotting the occupied entity, or at least its elected leadership, and not the occupier. This, it seems, has no parallel in history.
Internationally speaking, the situation of the Palestinians is ostensibly better, since while all governments recognize Chinese sovereignty over Tibet, no government in the world recognizes Israeli sovereignty over the Palestinian territories. Practically speaking, this does not help the Palestinians much: Contemporary bon ton is to support the struggle for Tibet, only Tibet. The Palestinians have not even one Richard Gere to serve as a mouthpiece. German Chancellor Angela Merkel is boycotting the Olympic games but paid an official visit to Israel, where she spoke not one word about the shameful conditions in Gaza under Israeli occupation. Is there any other way to describe this, except a double standard?
In a more just world, no occupation would exist - neither the Chinese nor the Israeli. But until that time, the Israelis have to look inward at their own home and protest what is being done there in front of the Israeli Defense Ministry, before they present themselves with colorful signs outside the Chinese Embassy.
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