Masthead graphic based on a painting by Gudrun Thriemer.

Saturday, June 07, 2008

Omar Barghouti, "High time for boycott, divestment, and sanctions," CounterPunch, June 5, 2008.

Throughout modern Palestinian history, resistance to Zionist settler-colonialism mostly took nonviolent forms: mass demonstrations; grassroots mobilizations; labor strikes; boycotts of Zionist projects; and the often-ignored cultural resistance, in poetry, literature, music, theater and dance.



"The idea is to put the Palestinians on a diet but not to make them die of hunger,” said Dov Weisglass, Sharon’s closest advisor, a few years ago. Today, Israel is slowly choking occupied Gaza, indeed bringing its civilian population to the brink of starvation and a planned humanitarian catastrophe.

[...]

As a result of the failure of the international community in holding Israel to account, many people of conscience around the world started considering Palestinian civil society’s call for nonviolent resistance against Israel until it ends its three-tiered oppression of the Palestinian people. From the prominent Israeli historian, Ilan Pappe, to the Jewish minister in the South African government, Ronnie Kasrils, to Archbishop Desmond Tutu, an increasing number of influential international figures have drawn parallels between Israeli apartheid and its South African predecessor and, consequently, have advocated a South African-style treatment.

[...]

For more than a century, civil resistance has always been an authentic component of the Palestinian struggle against Zionism. Throughout modern Palestinian history, resistance to Zionist settler-colonialism mostly took nonviolent forms: mass demonstrations; grassroots mobilizations; labor strikes; boycotts of Zionist projects; and the often-ignored cultural resistance, in poetry, literature, music, theater and dance. The first Palestinian intifada (1987- 1993) was a uniquely rich laboratory of civil resistance, whereby activists organized at the neighborhood level, promoting self-reliance and boycott, to various degrees, of Israeli goods as well as of the military authorities. In Beit Sahour, for instance, a famed tax revolt presented the Israeli occupation with one of its toughest challenges during the period. BDS must therefore be seen as rooted in a genuinely Palestinian culture of civil struggle, while its main inspiration today comes from the South African anti-apartheid struggle. It is this rich heritage that inspires the current pioneering grassroots resistance in Bil’in against the Wall.

In the last few years, many mainstream groups and institutions around the world have heeded Palestinian boycott calls and started to consider or actually apply diverse forms of effective pressure on Israel. These include the two largest British trade unions, UNISON and the Transport and General Workers Union (TGWU); the British University and College Union (UCU), which recently reaffirmed its pro-boycott stance; Aosdana, the Irish state-sponsored academy of artists; the Church of England; the Presbyterian Church USA; top British architects; the National Union of Journalists in the UK; the Congress of South African Trade Unions (COSATU); the World Council of Churches; the South African Council of Churches; the Canadian Union of Public Employees in Ontario and, more recently, the Canadian Union of Postal Workers as well as ASSE, the largest student association in Quebec; and dozens of celebrated authors, artists and intellectuals led by John Berger, among many others. Many European academics and cultural figures are shunning events held in Israel, practicing a “silent boycott.” Most recently, Jean-Luc Godard, the iconic filmmaker, cancelled his planned participation in a film festival in Tel Aviv after Palestinians had appealed to him. Before him, Bjork, Bono, the remaining Beatles, the Rolling Stones, among others, all opted not to perform in Israel, effectively boycotting the “Israel at 60” celebrations.


Omar Barghouti is an independent Palestinian political and cultural analyst and a founding member of the Palestinian Campaign for the Academic and Cultural Boycott of Israel (PACBI). He presented this paper at the Bil’in Third International Conference on Grassroots Resistance, on 4 June 2008. Read the whole here =>
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